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Wednesday, July 31, 2013

Presbyterian Attitudes Toward Slavery

Presbyterian Attitudes Towards Slavery[Name of the Writer appears here][The Name of the invention Appears here] Presbyterian Attitudes Towards SlaveryIntroductionSlavery and abolition some(prenominal) is primaeval of the most important characteristics of the annals of the unite States . Before the urbane War there were both pro-slave holding and anti- thraldom sen sequencents present in the American society . The American Clergy has also played a real role during this part of the storey . This will discuss the attitudes of the Presbyterian church building towards bondagePresbyterian Attitudes Towards Slaverythough the debate about slavery and its pros and cons was being carried out transgressionce the American Revolution , besides it was non on religious or moral bases . The anti-slavery disceptations were based on economical or semipolitical thoughts (Kull 1938 , 101 . For the first epoch the Presbyterian church building took a support against slavery in 1787 in the Synod of in the raw York and Philadelphia , but the deliver was discreet and didn t propose hasty abolition (Kull 1938 , 103 . In 1818 the perform went kick upstairs beforehand by giving a sound anti-slavery statement in which it stated We consider the freewill enslaving of wholeness portion of the human race race by some other , as a revenue violation of the most precious and heavenly rights of human constitution as utterly ill-matched with the equity of paragon (Kull 1938 103 . barely by that prison term the cotton plant nation in the siemens was thriving and had go out in the authorities . When the Cotton elite saw anti-slavery statements released by the Presbyterian church and deemed it as a affright to there economical interests they strove inviolable to jack off see to it on it . At this time doctrinal differences emerged ming conduct with the Yankee and Southern Synods and the abolitionism largely back up by the northerners led to further change magnitude the gaps . So because of the manipulation of the Cotton Kings and increase differences four northern Synods were expelled during the 1837 ecumenical Assembly (Kull 1938 , 107 .
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This led to the formation of the New discipline and the discontinue School . But the one-time(a) give lessons couldn t shun the question of slavery for a wide time and gave a strong anti-slavery statement in 1845 . Though it was scourge by denying slavery as a sin . By 1859 all the abolitionist elements in the Old School were alter when the General Assembly took control of the North westerly theological Seminary in 1859 (Kull 1938 109 ) While the New School Presbyterian Church took a different path . In 1846 the Church denounced slavery as the governance of slavery , as it exists in the United States . is per se an unrighteous and oppressive system , and is opposed to the prescriptions of the lawfulness of God , to the spirit and precepts of the gospel , and to the outperform interests of humanity (Kull 1938 , 111 ) But in 1850 it allowed slavery in requisite circumstances . In 1857 the Lexington Presbytery was condemned for holding slaves . This led to the further course of the New School Presbyterian ChurchConclusionThe general history of the Presbyterian Church reflects that the Church...If you ask to get a safe essay, order it on our website: Ordercustompaper.com

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