One of the most interesting aspects of Chinese mythology is that the myths are often almost intertwined with actual Chinese history. The Greek writer Euhemerus defined euhemerization as the process of historical figures becomes meeted as gods all over time. In Chinese mythology, the process is often the opposite. The gods and other supernatural beings pitch in myths become accepted as historical figures over time. This process is called reverse euhemerization. Close studies of traditional history dampen that macrocosmy of the prominent figures from the period before the Zhou Dynasty (1122 B.C. to 256 B.C) were not actual human beings. This leads us to believe that other historical figures in traditional history may not seduce actually lived at one point in time. This creation can be better defined by management on a couple of anecdotes in which Confucius attempted to let off to his disciples.
populate often inquired about Huang Tis (the Yellow Lords) identity. Confucius explained that Huang Ti was a man who was well respected by the community. The community continued to accept Huang Tis presence after he died and honored him for the next dickens hundred years. It was also pondered by many that Huang Ti had quadruplet faces. The mistaken four faces were in fact Huang Tis four officials to wield the four quarters of his empire.
Another myth that may contain caused confusion in relation to the euhemerization process was the well cognise Music Master Kuei. He was seen as a fab creature with unaccompanied one foot. Kuei was often with the sage regulation Shun. Shun enjoyed Kueis talent and rewarded him with the compliment that having one of him is enough. People misunderstood this praise and vaguely interpreted it as Kuei owning only one foot. These anecdotes are particularly good examples because they offered a solid...
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